He came therefore again to Cana of Galilee where He had made the water wine. And there was a certain royal official, whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him, and was requesting Him to come down and heal his son; for he was at the point of death. Jesus therefore said to him, "Unless you see signs and wonders, you simply will not believe." The royal official said to Him, "Sir, come down before my child dies."
Jesus said to him, "Go your way; your son lives." The man believed the word that Jesus spoke to him, and he started off. And as he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour the fever left him.' So the father knew that it was at that hour in which Jesus said to him, "Your son lives"; and he himself believed, and his whole household.
This is again a second sign that Jesus performed, when He had come out of Judea into Galilee.
Sermon for 21st Sunday After Trinity 10/24/21
My Brothers and Sisters in Christ:
There is believing -- and then there is believing. I can say that because the official, whose son was healed in our Gospel lesson, discovered several different ways of believing. The Bible itself speaks of believing in a number of different kinds, and not all of them are viewed as saving faith in the Scriptures. This morning I would like to take the opportunity of the text to look at what the Bible says about believing. So, that is our theme: Believing.
In our Gospel this morning, an official comes down to Cana from Capernaum. He is called a royal official, which tells us little. This Official's son was sick. We don't know what illness he may have had, but it was thought to be potentially fatal, and that it was about to end the life of the child. The man appeared to be completely out of options, so he went to see the local miracle worker. He had undoubtedly heard things about this Jesus-Rabbi, and so he came to where Jesus was – in desperation. How do I know this? Jesus looked into the man and saw that there was no real faith yet, just mainly desperation. "Unless you see signs and wonders, You will not believe." Clearly, the man did not yet believe - although he believed enough to come to seek out Jesus. I suppose that is a kind of believing. He was desperate, and little more, "Sir, come down before my child dies." The man did not say, "Come down or else my son will die," but "Sir, come down before my child dies." He still seemed to expect the boy to die, down deep in his heart.
Then Jesus said, "It's taken care of." "Go your way, your son lives." No waving of the arms. No mysterious chants. No potions. No signs and wonders. Just the Word of God, "Go your way, your son lives." And John writes that the man believed the word which Jesus spoke to him, and started off. There is believing. He heard, and he took Jesus at His word and headed home. What faith!
On his way home, his servants met him. Cana is twenty, maybe thirty miles from Capernaum. Since they did not yet have cars, and even with a horse (if they had one) thirty miles is a long way, it took the man the rest of the day – with an evening resting under the stars or at some inn somewhere – and part of the next day to get home. Before he made it all of the way, however, he was met by his slaves coming to meet him with the happy news that his son was now better. He asked at what time the boy began to mend, and they said it was about 1:00 P.M. – the seventh hour (since they started their daily hours at about 6:00 A.M.). The man recognized that it was just about at that time that Jesus had said that his son was going to live. Then John writes the most peculiar thing – ". . . and he himself believed, and his whole household."
I thought that the man had believed in the first place, but Jesus saw that it was not real faith but more a sort of desperation. Then Jesus promised that his son would live and the man headed home, with John writing that the man believed. And now, all of a sudden, having heard that his son is recovering, the man believes. Apparently, there is believing, and then there's believing.
What we are seeing is different kinds of faith. First is the half-believing, half-disbelieving, skeptical but desperate kind of thing that brought the man to travel for two days to get to Jesus. Next, we see a faith that kinda-sorta believes. He took Jesus at His word, but it still appeared to be a wait-and-see kind of thing. He got what he could, and went home with hope, and not much else. How do I know? Because when he heard that his son had recovered, he had to ask when he started to get better. Even with the news that his son was well, he couldn't quite believe that Jesus was responsible for it. He had to double-check. He had to ask.
Then he really believed. He discovered that the fever broke at the moment Jesus said that his son would recover. Now there was no doubt. He trusted Jesus for far more than just this healing. Now he understood who Jesus was and what that meant for his life.
Our experience of coming to faith in Jesus Christ is often similar. The Holy Spirit creates faith in us by the Word of God. That is instantaneous and complete by God's power, but our experience of it, our consciousness of it often feels much like this man's path. When God proves Himself to us, then we believe.
Many Christians, so-called, have that historical faith. That is faith like the Bible says demons have: "You believe that God is one. You do well. The demons also believe, and shudder." They never learn to trust God. This is the faith that one professor of mine once said was nothing more than the intellectual assent to propositions of low probability.
What is missing from such faith is trust. God has forgiven you all of your sins. He paid the cost of your sins by killing His Son of the cross instead if you. He made Jesus bear your pains and your guilt and your shame. Jesus died for you, and, as a result, God has forgiven you every sin. He demonstrated the sufficiency of the death of Jesus for your redemption by raising Jesus from the dead. Saying that this is forgiveness real is one thing. Trusting it is another. There's believing, and then there's believing.
What does it mean to trust in God? It means living in confidence about God and in God. It means answering your fears with God's promises and with the knowledge that God loves you. It means doing what you know to be right even if it doesn't seem safe or practical or popular. It means that you force yourself to stop listening to the devil accuse you about anything and you start giving thanks instead for the forgiveness of your sins.. It means that you calculate the forgiveness of sins by its cost – the very lifeblood of the Son of God and that you measure the seriousness of sin by that cost. Doing that would mean that you judge your willingness to sin, or to be unconcerned about sin, by the cost of your salvation, not by the comfort of the next moment or by the pleasure offered by the next temptation. It is all part of believing.
Do you trust God? Then you forgive, as He has told you He would have you do. Then you set your priorities as you know God would have you set them, and not as they appeal to you, necessarily. Then you put first things – God's things – first.
Do you trust God? The official came to pray to Jesus, but he clearly was prepared to go home without what he asked for. He didn't really expect that Jesus could heal his son, or that Jesus would, so when he prayed to Jesus, he was doing what I call and "just in case" prayer. You know, just in case God is listening, and just in case He is interested, and just in case He wants to help, I will pray. Do you pray like that, or do you pray with confidence that God will answer?
Do you pray expecting God is going to take care of things? God does not always give us precisely what we want, but if we ask for His will to be done, then we ALWAYS get what we pray for! That's believing.
What does it mean to trust in God? It means living in confidence about God and in God. It means answering your fears with God's promises and with the knowledge that God loves you. It means doing what you know to be right even if it doesn't seem safe or practical or popular. It means that you force yourself to stop listening to the devil accuse you about anything and you start giving thanks instead for the forgiveness of your sins... It means that you calculate the forgiveness of sins by its cost – the very lifeblood of the Son of God and that you measure the seriousness of sin by that cost. Doing that would mean that you judge your willingness to sin, or to be unconcerned about sin, by the cost of your salvation, not by the comfort of the next moment or by the pleasure offered by the next temptation. It is all part of believing.
Do you see what I mean? Simply acknowledging the truth is not the same as trusting in God.
Now, does God demand that every Christian be a radical Christian? YES.
"Radical" means "to the root". We are to be rooted in Christ and hoping in Christ, not in this world. We are to lean on God and trust in Him and not trust our own wisdom, or strength, or understanding. When we do that, we will do everything in the light of that faith, ruling our actions and our words and our attitudes by our trust in God and hope in forgiveness and expectation that we will rise from the grave to live forever. That's believing.
The man in the Gospel saw Jesus in action. He trusted from that moment on that Jesus could and would take care of him, his family, and his needs.
You, too, can let every pain, every crisis, every need rest in the hands of Jesus. This faith is more than just believing that it is true, it is believing that it is for you and that God counts you precious to Himself and watches over you, and will bring you through all things safely.
That is believing.
In the Name of the Father, and of the Son, and of the Holy Ghost.
(Let the people say Amen)